Allaah commands you to be good to women

Al-Miqdaam bin Ma`dee Karib (رضي الله عنه) narrated that the Prophet ﷺ stood among the people (and gave a speech), praising Allaah then saying:

Allaah commands you to be good to women, Allaah commands you to be good to women, for they are your mothers, your daughters, your maternal aunts. A man from the People of the Book marries a woman without any thread in her hands yet neither of them parts from the other [until they both pass away in old age].”

Shaikh al-Albaani:

“His statement: without any thread in her hands’ alludes to her being young and poor. In An-Nihaayah: Al-Harbi said: i.e. due to her youth and lack of gentleness, so he would have patience with her until they would both pass away in old age. The intent was to urge his companions to follow the command regarding women and to have patience with them, i.e. the People of the Book would do that with their women.’

I say: They used to do so when they had good character and piety even with a changed religion. Today, on the other hand, they forbid divorce -which Allaah has allowed- and allow fornication and even homosexuality openly!”

[as-silsilah as-saheehah 2871/ alalbaany.com]

It is recommended for women to pray taraaweeh in the mosque

Q: “Is it best for a woman to perform the night prayer in Ramadhaan (taraaweeh) in her house or at the mosque?”

Shaikh al-Albaani: “Particularly for the night prayer in Ramadhaan, the best thing is what the righteous believing women of the Righteous Predecessors (Salaf as-Saalih) used to do, which is performing it with the congregation of Muslims in the mosques, as opposed to the rest of the months in which case ‘Their houses are better for them’ as the Prophet ﷺ said.”

Q: “So it is recommended (mustahabb) for a woman, as you said, to go out to pray taraaweeh?”

Shaikh al-Albaani: “Didn’t you get the answer to this question already?

Q: “Yes but just to confirm.”

Shaikh al-Albaani: “Yes it is as you said. And it is even more recommended for the 27th night.”

[al-fataawaa al-muhimmah 431 / alalbaany.com]

It is obligatory to operate and take out a live baby from a deceased mother

Q: “If a pregnant woman dies before giving birth, and the baby has fully formed and is alive, is it allowed to cut into her abdomen to take out the baby?”

Shaikh al-Albaani:

“It is obligatory, as long as it’s alive. If it isn’t, this is not permissible.”

[su.aalaat 398 / alalbaany.com]

A woman who has to make up many fasts and Ramadhaan comes in . . .

Q: “What should a woman do if she has to make up fasts from many years, she only makes up a few fasts before the next Ramadhaan comes in and so on?”

Shaikh al-Albaani:

“She has to continue making up the fasts and hasten to do so lest death should come to her (before she is able to make them up).”

[silsilat ul-hudaa wa nnoor 694/5 / alalbaany.com]

A woman is allowed to take public transportation or a taxi by herself given that . . .

Q: “What is the ruling on a woman riding with a driver or taking public transportation by herself?”

Shaikh al-Albaani:

“If there is mixing with men then the ruling is clear: it’s not allowed. But if: 1) there is no mixing, 2) the woman is safe and won’t be abducted as occurs in some places, 3) there is no travelling involved – then it is allowed, otherwise no.”

Q: “What about riding in a taxi by herself with a driver?”

Shaikh al-Albaani:

“If the driver is known (to be trustworthy) and religious, and they are in the middle of the city, there is no objection.”

Q: “This isn’t khalwah (the prohibited seclusion between a man and a woman), right?”

Shaikh al-Albaani:

“No, it’s not khalwah.”[1]


[1] khalwah in terms of the Legislation is only when the place (where the man and woman are secluded together) is screened such that those outside cannot see what is happening inside” – Shaikh al-Albaani, fataawaa jeddah 24/16

[silsilat ul-hudaa wa nnoor 565/8 / asaheeha translations]

Friday ghusl is not obligatory upon a woman

Q: “Is the Friday bath (ghusl) obligatory upon a woman?”

Shaikh al-Albaani:

“If  the Friday prayer fundamentally is not obligatory upon her, then how can the subsidiary issue (the bath) be obligatory when the fundamental (the prayer) isn’t?”[1]

[1] Shaikh Bin Baaz, Shaikh Ibn al-`Uthaimeen and Shaikh Fawzaan likewise said that the Friday bath is specifically for men – those who must attend the Friday prayer – not women.

[al-haawee min fataawaa ash-shaikh al-albaani 447 / asaheeha translations]

It is best for a woman to pray in the mosque if there is a beneficial class or exhortation

Q: “Is it best for a woman to pray in her house or in a mosque near her house?”

Shaikh al-Albaani:

“It is best for her to pray in her house, unless there is a class or exhortation in the mosque from which the woman would benefit, then here the ruling switches: it becomes best for her to pray in the mosque. But if there is just prayer (in the mosque), then (her praying) in the house is better. Meaning, if there isn’t anything in the mosque except the congregational prayer, then her praying in her house is better for her than her praying in her mosque – contrary to if there was a class or exhortation in the mosque, then her praying in the mosque is better for her.”

[silsilat ul-hudaa wa nnoor 4/2 / asaheeha translations]