The rivers of Paradise present in this world

The rivers of Paradise present in this world

Abu Hurairah (رضي الله عنه) narrated that the Prophet ﷺ said:

1. “Sayhaan, Jayhaan, Al-Furaat (i.e. the Euphrates) and An-Neel (i.e. the Nile) are all rivers of Paradise” – Saheeh, As-Saheehah no. 110.

Abu Hurairah (رضي الله عنه) narrated that the Prophet ﷺ said:

2. “Four rivers are gushed forth from Paradise: Al-Furaat (i.e. the Euphrates), An-Neel (i.e. the Nile), As-Sayhaan and Jayhaan” – Hasan, As-Saheehah no. 111.

Anas bin Maalik (رضي الله عنه) narrated that the Prophet ﷺ said:

2. “(The tree) Sidratul-Muntahaa appeared before me in the seventh heaven; its fruits were (enormous) like jugs from (the town of) Hajar and its leaves were (enormous) like the ears of elephants. Two visible rivers and two hidden rivers were flowing out from its trunk. I said: ‘O Jibreel! What are these?’ He replied: ‘The hidden ones are in Paradise and the visible ones are the Nile and Euphrates.’” – Saheeh, As-Saheehah no. 112.

Shaikh al-Albaani:

“Furthermore, perhaps what is meant by these rivers being from Paradise is that they are originally from there, just like man is originally from Paradise; and such is indicated by the wording of the second hadeeth: ‘are gushed forth . . .’ So the hadeeth does not contradict the perceived phenomenon of these rivers emanating from their well-known springs on Earth.

If this, or something similar, isn’t the meaning, then the hadeeth is one of the matters of the unseen: it is obligatory to believe in them and submit to the one informing us of them. {But no, by your Lord, they will not have faith until they make you (O Muhammad) judge in whatever disputes occur between them, and then find within themselves no discomfort over what you have judged and submit completely} [4:65].”

[nudhum al-faraa.id vol. 2 p. 460-1 / alalbaany.com]

Allaah commands you to be good to women

Al-Miqdaam bin Ma`dee Karib (رضي الله عنه) narrated that the Prophet ﷺ stood among the people (and gave a speech), praising Allaah then saying:

Allaah commands you to be good to women, Allaah commands you to be good to women, for they are your mothers, your daughters, your maternal aunts. A man from the People of the Book marries a woman without any thread in her hands yet neither of them parts from the other [until they both pass away in old age].”

Shaikh al-Albaani:

“His statement: without any thread in her hands’ alludes to her being young and poor. In An-Nihaayah: Al-Harbi said: i.e. due to her youth and lack of gentleness, so he would have patience with her until they would both pass away in old age. The intent was to urge his companions to follow the command regarding women and to have patience with them, i.e. the People of the Book would do that with their women.’

I say: They used to do so when they had good character and piety even with a changed religion. Today, on the other hand, they forbid divorce -which Allaah has allowed- and allow fornication and even homosexuality openly!”

[as-silsilah as-saheehah 2871/ alalbaany.com]

Mocking the religion is major disbelief

Q: “With regard to mocking the religion, which was mentioned in Allaah’s Statement: {Say: Was it Allaah and His Aayaat (verses, revelations, proofs, lessons, signs) and His Messenger that you were mocking? Make no excuse; you disbelieved after you had believed},[1] is the disbelief here kufr i`tiqaadi (disbelieving by one’s heart) or kufr `amali (disbelieving by one’s limbs)?”[2]

Shaikh al-Albaani:

“No doubt, this is kufr i`tiqaadi, indeed this is disbelief with two horns (i.e. it is clear disbelief) because it is not possible for a believer – no matter how weak his eemaan (faith) is – to mock the Aayaat of Allaah عز وجل. And this type of disbelief is what falls under our previous statement when we were saying that it is not permissible to declare a Muslim to be a disbeliever unless he utters something which would show us what is settled in his heart. So here, his mocking the Aayaat of Allaah عز وجل is the greatest confirmation from him that he does not believe in that which he is mocking. Hence, he is a disbeliever who has committed kufr i`tiqaadi.”


[1] Surat ut-Tawbah 9:65-66
[2] “Whoever does an act of disbelief due to his opposing the Legislation while disbelief in it is also settled in his heart, then this is kufr i`tiqaadi: the disbelief that Allaah does not forgive, and its doer will dwell in the Fire forever. But if this act of disbelief is contrary to what is settled in his heart such that he believes in the judgment of his Lord but he opposes it (only) by his action, then his disbelief is only kufr `amali and not kufr i`tiqaadi: so he is under the Will of Allaah تعالى; if He wills, He will punish him, and if He wills, He will forgive him” – Shaikh al-Albaani, Silsilat ul-Ahaadeeth is-Saheehah 6/112

[silsilat ul-hudaa wa nnoor 672/3 / asaheeha translations]