Entering Paradise “for” your deeds

The Prophet ﷺ said: “‘None of you will enter Paradise for his deeds.’ They asked: ‘Not even you O Allaah’s Messenger ﷺ?’ He replied: ‘Not even me, unless Allaah covers me with His Favor and Mercy.’[1]

Shaikh al-Albaani:

“Know that this narration may be problematic to some people and they may presume that it contradicts Allaah’s تعالى statement: {This is the Paradise which you have been made to inherit for what you used to do}[2] and similar verses and narrations which point out that entering Paradise happens for one’s deeds. This has been addressed in several ways, the most correct answer being that: the preposition “for” in the narration means “for the price of,” and the “for” in the verse means “because of.” In other words, righteous deeds are a necessary means to entering Paradise, however they don’t amount to the price for entering Paradise and its everlasting bliss and ranks.”


[1] Saheeh Muslim 2816
[2] Surah Az-Zukhruf 43:72

[as-sisilah as-saheehah 2602 / alalbaany.com]

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Entering Paradise “for” your deeds

The rivers of Paradise present in this world

Abu Hurairah (رضي الله عنه) narrated that the Prophet ﷺ said:

1. “Sayhaan, Jayhaan, Al-Furaat (i.e. the Euphrates) and An-Neel (i.e. the Nile) are all rivers of Paradise” – Saheeh, As-Saheehah no. 110.

Abu Hurairah (رضي الله عنه) narrated that the Prophet ﷺ said:

2. “Four rivers are gushed forth from Paradise: Al-Furaat (i.e. the Euphrates), An-Neel (i.e. the Nile), As-Sayhaan and Jayhaan” – Hasan, As-Saheehah no. 111.

Anas bin Maalik (رضي الله عنه) narrated that the Prophet ﷺ said:

2. “(The tree) Sidratul-Muntahaa appeared before me in the seventh heaven; its fruits were (enormous) like jugs from (the town of) Hajar and its leaves were (enormous) like the ears of elephants. Two visible rivers and two hidden rivers were flowing out from its trunk. I said: ‘O Jibreel! What are these?’ He replied: ‘The hidden ones are in Paradise and the visible ones are the Nile and Euphrates.’” – Saheeh, As-Saheehah no. 112.

Shaikh al-Albaani:

“Furthermore, perhaps what is meant by these rivers being from Paradise is that they are originally from there, just like man is originally from Paradise; and such is indicated by the wording of the second hadeeth: ‘are gushed forth . . .’ So the hadeeth does not contradict the perceived phenomenon of these rivers emanating from their well-known springs on Earth.

If this, or something similar, isn’t the meaning, then the hadeeth is one of the matters of the unseen: it is obligatory to believe in them and submit to the one informing us of them. {But no, by your Lord, they will not have faith until they make you (O Muhammad) judge in whatever disputes occur between them, and then find within themselves no discomfort over what you have judged and submit completely} [4:65].”

[nudhum al-faraa.id vol. 2 p. 460-1 / alalbaany.com]

The rivers of Paradise present in this world